| Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” | Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
| Through him all things came into existence, and without him there was nothing. That which came to be. | All things were made by him; and without him was not any thing made that was made. |
| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. | For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. |
| The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| And anyone who does not take up his cross and follow me is not worthy of me. | And he that taketh not his cross, and followeth after me, is not worthy of me. |
| Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. | Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. |
| As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. |
| And when he had been made perfect, he became the source of eternal salvation for all who obey him. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. | For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. |
| Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
| Speak out for those who cannot speak for themselves, and defend the rights of the destitute. | Open thy mouth for the dumb in the cause of all such as are appointed to destruction. |
| I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. | That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ. |
| If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. |
| An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| I do not say this because I have been in need, for I have learned to be content with whatever I have. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. | Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since by man came death, by man came also the resurrection of the dead. |
| In the same way, faith by itself is dead if it does not have works. | Even so faith, if it hath not works, is dead, being alone. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| After John had baptized all the people, and while Jesus was engaged in prayer after also having been baptized, heaven opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my beloved Son; in you I am well pleased.” | Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
Bible verse of the day
What god can compare with you,the God who takes away guilt
and forgives the transgressions
of the remnant of your people?
You will not allow your anger to fester forever,
for your delight is in bestowing mercy.