| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? |
| Charm is deceptive and beauty is fleeting, but the woman who fears the Lord is to be praised. | Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but the prudent are restrained in speech. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Should we sin because we are not under law but under grace? By no means! |
| Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. | Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. |
| This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. | And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
| Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. | Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. |
| And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. | For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. |
| Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. | Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator involves more than one party; but God is one. |
| Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. | Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. |
| For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. | For the Lord loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off. |
| Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| A fool takes no pleasure in understanding but only delights in expressing his own opinions. | A fool takes no pleasure in understanding, but only in expressing personal opinion. |
| Although we are human beings, we do not engage in battle according to human standards. | Indeed, we live as human beings, but we do not wage war according to human standards. |
| A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. | A cheerful heart is a good medicine, but a downcast spirit dries up the bones. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | Wealth is a ransom for a person's life, but the poor get no threats. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far he removes our transgressions from us. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. |
| Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. | No one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy. |
| Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. | Repent and turn from all your transgressions; otherwise iniquity will be your ruin. |
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