Bible Verses about 'Free'
| Therefore, if the Son sets you free, you then will truly be free. | So if the Son sets you free, you are truly free. |
| As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. | For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. |
| It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. | So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| In my distress I called out to the Lord; he answered by setting me free. | In my distress I prayed to the Lord, and the Lord answered me and set me free. |
| For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. | Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit. |
| Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” | Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” |
| If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married. |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. |
| I sought the Lord, and he answered me; he set me free from all my fears. | I prayed to the Lord, and he answered me. He freed me from all my fears. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. |
| A fool gives free rein to his anger, but a wise man bides his time and calms it. | Fools vent their anger, but the wise quietly hold it back. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free. |
| Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” | Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” |
| Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. | Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. |
| Turn away from the mouth that deceives and keep your distance from lips that mislead. | Avoid all perverse talk; stay away from corrupt speech. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. |
| He gives a home to those who are forsaken and leads out prisoners amid chants of exultation, while rebels are forced to live in an arid land. | God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. |
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