| Pay your taxes, too, for these same reasons. For government workers need to be paid. They are serving God in what they do. | For the same reason you also pay taxes, for the authorities are God's servants, busy with this very thing. |
| The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. | The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. |
| But when you had eaten and were satisfied, you became proud and forgot me. | When I fed them, they were satisfied; they were satisfied, and their heart was proud; therefore they forgot me. |
| Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. | Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. |
| But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. | For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. |
| “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” | For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. |
| Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. | Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. |
| Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you. | Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. |
| All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. | Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. |
| And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. | And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. |
| You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. | For it was you who formed my inward parts; you knit me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. |
| A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. | The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. |
| Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. | Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. |
| I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. | Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. |
| When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. | So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. |
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