Bible Verses about 'Rather'
| How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. |
| Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| A good name is more desirable than great riches, and loving favor is better than silver and gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| “Have I any pleasure in the death of the wicked?” says the Lord Yahweh, “and not rather that he should return from his way, and live?” | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. | Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. |
| Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For it is a shame even to speak of the things which are done by them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. | But he answered me, “My grace is sufficient for you, for power is made perfect in weakness.” Hence, I will boast most gladly of my weaknesses, in order that the power of Christ may dwell within me. |
| Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| But speaking truth in love, we may grow up in all things into him who is the head, Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| Turn my heart toward your statutes, not toward selfish gain. | Dispose my heart to follow your statutes and to flee selfish gain. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| For God didn’t give us a spirit of fear, but of power, love, and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. | Rather, grow in the grace and the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for all eternity. Amen. |
| Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
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Bible verse of the day
I spread out my hands to you.My soul thirsts for you, like a parched land. Selah.