| Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” | “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” |
| Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. | If we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. |
| For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” | For it is written, “As I live, says the Lord, every knee shall bow before me, and every tongue shall give praise to God.” |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. |
| Each of us must please our neighbor for the good purpose of building up the neighbor. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
| May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus. | May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. |
| Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. | May the God of hope fill you with all joy and peace in believing, so that you may grow rich in hope by the power of the Holy Spirit. |
| So that by God's will I may come to you with joy and be refreshed in your company. | In that way, I can come to you in joy, if God so wills, and be refreshed together with you. |
| I urge you, brothers and sisters, to keep an eye on those who cause dissensions and offenses, in opposition to the teaching that you have learned; avoid them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
| The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. | Then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. |
| Grace to you and peace from God our Father and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
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