| Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. | For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. |
| Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| Love does no wrong to a neighbor; therefore love is the fulfilling of the law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| As for the one who is weak in faith, welcome him, but not to quarrel over opinions. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. |
| For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. |
| Let each of us please his neighbor for his good, to build him up. | Let every one of us please his neighbour for his good to edification. |
| For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. |
| May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus. | Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| So that by God's will I may come to you with joy and be refreshed in your company. | That I may come unto you with joy by the will of God, and may with you be refreshed. |
| I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. | And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. |
| Grace to you and peace from God our Father and the Lord Jesus Christ. | Grace to you and peace from God our Father, and the Lord Jesus Christ. |
| For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. |
Bible verse of the day
The Rock, his work is perfect,for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.