Above all, maintain constant love for one another, for love covers a multitude of sins. | And above all things be earnest in your love among yourselves, for love covers a multitude of sins. |
But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. | And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. |
What then? Should we sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | Having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. |
And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. |
Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” | But just as he who called you is holy, you yourselves also be holy in all of your behavior, because it is written, “You shall be holy, for I am holy.” |
Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. |
As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. | Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance. |
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. |
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear. | Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. |
Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ | His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ |
And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
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Bible verse of the day
I will be glad and exult in you;I will sing praise to your name, O Most High.