| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. |
| And the Lord will become king over all the earth; on that day the Lord will be one and his name one. | Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one. |
| So those who welcomed his message were baptized, and that day about three thousand persons were added. | Then those who gladly received his word were baptized. There were added that day about three thousand souls. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.” |
| Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.” |
| By insolence the heedless make strife, but wisdom is with those who take advice. | Pride only breeds quarrels, but wisdom is with people who take advice. |
| Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. | Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. |
| Ah Lord God! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. | Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. |
| Without counsel, plans go wrong, but with many advisers they succeed. | Where there is no counsel, plans fail; but in a multitude of counselors they are established. |
| But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.” | He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him!” |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. |
| When words are many, transgression is not lacking, but the prudent are restrained in speech. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. | Tongues like fire appeared and were distributed to them, and one sat on each of them. They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak. |
| Now who will harm you if you are eager to do what is good? | Now who will harm you if you become imitators of that which is good? |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? |
| No one has greater love than this, to lay down one's life for one's friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! | Oh that there were such a heart in them that they would fear me and keep all my commandments always, that it might be well with them and with their children forever! |
| Now a mediator involves more than one party; but God is one. | Now a mediator is not between one, but God is one. |
| All day long the wicked covet, but the righteous give and do not hold back. | There are those who covet greedily all day long; but the righteous give and don’t withhold. |
| All things came into being through him, and without him not one thing came into being. What has come into being. | All things were made through him. Without him, nothing was made that has been made. |
| And now faith, hope, and love abide, these three; and the greatest of these is love. | But now faith, hope, and love remain—these three. The greatest of these is love. |
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