| For the customs of the peoples are futile; For it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool. They decorate the idol with silver and gold; They fasten it with nails and hammers So that it will not totter. They are like a scarecrow in a cucumber field, And they cannot speak; They must be carried, Because they cannot walk! Do not fear them, For they can do no harm, Nor can they do any good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| One who turns his ear away from listening to the Law, Even his prayer is an abomination. | When one will not listen to the law, even one's prayers are an abomination. |
| Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| For this is what the high and exalted One Who lives forever, whose name is Holy, says: “I dwell in a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite.” | For thus says the high and lofty one who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and also with those who are contrite and humble in spirit, to revive the spirit of the humble, and to revive the heart of the contrite. |
| Many plans are in a person’s heart, But the advice of the Lord will stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | Above all, maintain constant love for one another, for love covers a multitude of sins. |
| A rich person’s wealth is his strong city, And like a high wall in his own imagination. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| Put me like a seal over your heart, Like a seal on your arm. For love is as strong as death, Jealousy is as severe as Sheol; Its flames are flames of fire, The flame of the Lord. | Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. |
| Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
| A wise son makes a father glad, But a foolish son is a grief to his mother. | A wise child makes a glad father, but a foolish child is a mother's grief. |
| You are the light of the world. A city set on a hill cannot be hidden. | You are the light of the world. A city built on a hill cannot be hid. |
| And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth. | And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. |
| The Lord will also be a stronghold for the oppressed, A stronghold in times of trouble. | The Lord is a stronghold for the oppressed, a stronghold in times of trouble. |
| For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? | For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? |
| The sacrifices of God are a broken spirit; A broken and a contrite heart, God, You will not despise. | The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise. |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. |
| A person of too many friends comes to ruin, But there is a friend who sticks closer than a brother. | Some friends play at friendship but a true friend sticks closer than one's nearest kin. |
| The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. | The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. |
| Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. | A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. |
| Your word is a lamp to my feet And a light to my path. | Your word is a lamp to my feet and a light to my path. |
| For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. | For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. |
| Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. | I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| For a day in Your courtyards is better than a thousand elsewhere. I would rather stand at the threshold of the house of my God Than live in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. |
| But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. |
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