| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
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| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. |
| I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. | I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter. |
| But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. | But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands’? |
| If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. | I am coming quickly! Hold firmly that which you have, so that no one takes your crown. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for that which we don’t see, we wait for it with patience. |
| Prove all things; hold fast that which is good. Abstain from all appearance of evil. | Test all things, and hold firmly that which is good. Abstain from every form of evil. |
| And he said, The things which are impossible with men are possible with God. | But he said, “The things which are impossible with men are possible with God.” |
| To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. |
| Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. | Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. |
| And who is he that will harm you, if ye be followers of that which is good? | Now who will harm you if you become imitators of that which is good? |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| But speak thou the things which become sound doctrine. | But say the things which fit sound doctrine. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. |
| Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. | Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. |
