| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| So then, faith comes from what is heard, and what is heard comes through the word of Christ. | So then faith cometh by hearing, and hearing by the word of God. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. |
| As for you, teach what is consistent with sound doctrine. | But speak thou the things which become sound doctrine. |
| He replied, “What is impossible for men is possible for God.” | And he said, The things which are impossible with men are possible with God. |
| Observe the ordinances of the Lord, your God, walking in his ways and keeping his statutes, his commandments, his ordinances, and what he witnessed in writing in the law of Moses. In this way you will prosper in whatever you do and wherever you go. | And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| For the Son of Man has come to seek out and to save what was lost. | For the Son of man is come to seek and to save that which was lost. |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | Ye call me Master and Lord: and ye say well; for so I am. |
| Now who is going to harm you if you are eager to do what is right? | And who is he that will harm you, if ye be followers of that which is good? |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. |
| For God will repay everyone in accordance with what his deeds deserve. | Who will render to every man according to his deeds. |
| Take delight in the Lord, and he will grant you what your heart desires. | Delight thyself also in the Lord: and he shall give thee the desires of thine heart. |
| With the Lord to protect me I am not afraid. What can mortals do to me? | The Lord is on my side; I will not fear: what can man do unto me? |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. |
| Let your eyes look straight ahead; fix your gaze on what lies before you. | Let thine eyes look right on, and let thine eyelids look straight before thee. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| What is man that you are mindful of him, the son of man that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
Bible verse of the day
What god can compare with you,the God who takes away guilt
and forgives the transgressions
of the remnant of your people?
You will not allow your anger to fester forever,
for your delight is in bestowing mercy.