| This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
| Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. | Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. |
| But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. | Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. |
| For we walk by faith, not by sight. | For we live by faith, not by sight. |
| To you, O God of my fathers, I offer thanks and praise because you have given me wisdom and power. Now you have made known to me what we asked of you; you have revealed to us the king’s dream. | I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king. |
| Do not judge, so that you in turn may not be judged. | Do not judge, or you too will be judged. |
| But as for me, I will look to the Lord. I place my hope in God my savior; my God will hear me. | But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. |
| Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. | Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. |
| To our God and Father be glory forever and ever. Amen. | To our God and Father be glory for ever and ever. Amen. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| Beloved, we are God’s children now. What we shall be has not yet been revealed. However, we do know that when he appears we shall be like him, for we shall see him as he really is. Everyone who has this hope in him keeps himself pure, just as he is pure. | Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. |
| Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. |
| Cast all your anxiety on him, because he cares about you. | Cast all your anxiety on him because he cares for you. |
| Yet, O Lord, you are our Father; we are the clay and you are our potter; all of us are the work of your hands. | Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. |
| And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. | And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord sends poverty and wealth; he humbles and he exalts. |
| You are all-beautiful, my love, without the slightest blemish. | You are altogether beautiful, my darling; there is no flaw in you. |
| Hence, be subject to God. Resist the devil, and he will flee from you. | Submit yourselves, then, to God. Resist the devil, and he will flee from you. |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. |
Bible verse of the day
The way of God is blameless,and the Lord’s promise proves true;
he is a shield to all
who flee to him for safety.