| Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| Through him all things came into existence, and without him there was nothing. That which came to be. | Through him all things were made; without him nothing was made that has been made. |
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| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. | For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. |
| The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
| And anyone who does not take up his cross and follow me is not worthy of me. | Whoever does not take up their cross and follow me is not worthy of me. |
| Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. |
| As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. |
| And when he had been made perfect, he became the source of eternal salvation for all who obey him. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
| For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. | For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. |
| Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
| Speak out for those who cannot speak for themselves, and defend the rights of the destitute. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
| I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. | My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. |
| If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| I do not say this because I have been in need, for I have learned to be content with whatever I have. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. | You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since death came through a man, the resurrection of the dead comes also through a man. |
| In the same way, faith by itself is dead if it does not have works. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| After John had baptized all the people, and while Jesus was engaged in prayer after also having been baptized, heaven opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my beloved Son; in you I am well pleased.” | When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
