| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith, the salvation of your souls. |
| Therefore, accept one another for the glory of God, just as Christ has accepted you. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. |
| For Christ is the fulfillment of the Law for the justification of all who believe. | For Christ is the end of the Law for righteousness to everyone who believes. |
| Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” | So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will set you free.” |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. |
| Jesus answered, “If it is possible! All things are possible for one who has faith.” | But Jesus said to him, “ ‘If You can’? All things are possible for the one who believes.” |
| Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. | The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more. |
| I press on toward the finishing line to win the heavenly prize to which God has called me in Christ Jesus. | I press on toward the goal for the prize of the upward call of God in Christ Jesus. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience. |
| We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. | We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. |
| I am confident that I will behold the goodness of the Lord in the land of the living. | I certainly believed that I would see the goodness of the Lord In the land of the living. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words. |
| And said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” | And He said to them, “Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great.” |
| For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
| Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. | Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. |
| But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. | But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. |
| An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | Through overconfidence comes nothing but strife, But wisdom is with those who receive counsel. |
| No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. | One who conceals his wrongdoings will not prosper, But one who confesses and abandons them will find compassion. |
| Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. | Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. | “Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not open for you the windows of heaven and pour out for you a blessing until it overflows.” |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
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