| And those who are in the flesh cannot please God. | Those who are in the realm of the flesh cannot please God. |
| You are the light of the world. A city built on a hill cannot be hid. | You are the light of the world. A town built on a hill cannot be hidden. |
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| For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. | For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. |
| You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” | Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” |
| The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord. | “Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. | For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter. Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good. |
| As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. | Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. |
| We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of everyone of you for one another is increasing. | We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. |
| No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. | No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” |
| Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. | Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. |
| Speak out for those who cannot speak, for the rights of all the destitute. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
| I can do all things through him who strengthens me. | I can do all this through him who gives me strength. |
| Or can one walk on hot coals without scorching the feet? | Can a man walk on hot coals without his feet being scorched? |
| With the Lord on my side I do not fear. What can mortals do to me? | The Lord is with me; I will not be afraid. What can mere mortals do to me? |
