| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ” | Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” |
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| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. |
| The one who calls you is faithful, and he will do this. | The one who calls you is faithful, and he will do it. |
| Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation. | Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. |
| Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. | There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| Train children in the right way, and when old, they will not stray. | Start children off on the way they should go, and even when they are old they will not turn from it. |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| For a thousand years in your sight are like yesterday when it is past, or like a watch in the night. | A thousand years in your sight are like a day that has just gone by, or like a watch in the night. |
| A gift opens doors; it gives access to the great. | A gift opens the way and ushers the giver into the presence of the great. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” |
| The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. | The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
| And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. |
| For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. | Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. | But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. |
| The clever see danger and hide; but the simple go on, and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. |
