There is a path before each person that seems right, but it ends in death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’” | But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. |
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Haughtiness goes before destruction; humility precedes honor. | Before destruction the heart of man is haughty, and before honour is humility. |
Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. | Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. |
I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? | I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. |
The rich can pay a ransom for their lives, but the poor won’t even get threatened. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
The Lord is for me, so I will have no fear. What can mere people do to me? | The Lord is on my side; I will not fear: what can man do unto me? |
It is better to take refuge in the Lord than to trust in people. | It is better to trust in the Lord than to put confidence in man. |
And he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ | And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. |
Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. | Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. |
No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. | And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. |
He replied, “What is impossible for people is possible with God.” | And he said, The things which are impossible with men are possible with God. |
And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
Can he walk on hot coals and not blister his feet? | Can one go upon hot coals, and his feet not be burned? |
People may be right in their own eyes, but the Lord examines their heart. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
Avoiding a fight is a mark of honor; only fools insist on quarreling. | It is an honour for a man to cease from strife: but every fool will be meddling. |
Good comes to those who lend money generously and conduct their business fairly. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
Then the Lord God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. | And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. |
Never let loyalty and kindness leave you! Tie them around your neck as a reminder. Write them deep within your heart. Then you will find favor with both God and people, and you will earn a good reputation. | Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. |
A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences. | A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. |
But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. | Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. |
Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. | Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. |