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Bible Verses about 'Need'

«On hearing this, Jesus said, “It is not the healthy who need… Matthew 9:12»
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.”When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.”
I am not saying this because I am in need, for I have learned to be content whatever the circumstances.Not that I speak in regard to need, for I have learned in whatever state I am, to be content.
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?
The Lord will fight for you; you need only to be still.The Lord will fight for you, and you shall hold your peace.
Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.
I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.
Give proper recognition to those widows who are really in need.Honor widows who are really widows.
And my God will meet all your needs according to the riches of his glory in Christ Jesus.And my God shall supply all your need according to His riches in glory by Christ Jesus.
I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.
As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.
His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue.
Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.
Give us today our daily bread.Give us this day our daily bread.
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.”
Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me.
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.
A friend loves at all times, and a brother is born for a time of adversity.A friend loves at all times, And a brother is born for adversity.
You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.
If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
But seek first his kingdom and his righteousness, and all these things will be given to you as well.But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
I have not come to call the righteous, but sinners to repentance.I have not come to call the righteous, but sinners, to repentance.
“Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”“Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.
The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters.The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters.

This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing.For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing.
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Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.

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Bible verse of the day

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers.

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