| Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. | Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. |
| I do not ask that you take them out of the world, but that you keep them from the evil one. | I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. |
| You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. | You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. |
| Do not be deceived: “Bad company ruins good morals.” | Do not let anyone lead you astray. “Bad company corrupts good morals.” |
| And lead us not into temptation, but deliver us from evil. | And do not lead us into temptation, but deliver us from the evil one. |
| The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. | Acquire wisdom and gain understanding; never forget or turn aside from my words. |
| And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | I do not say this because I have been in need, for I have learned to be content with whatever I have. |
| For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| Let not your hearts be troubled. Believe in God; believe also in me. | Do not let your hearts be troubled. You place your trust in God. Trust also in me. |
| Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” | And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” |
| Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| As for the one who is weak in faith, welcome him, but not to quarrel over opinions. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. | Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. |
| For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. | Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. |
| Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Faith is the assurance of what we hope for and the conviction about things that cannot be seen. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| Fine speech is not becoming to a fool; still less is false speech to a prince. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not yet see, then we wait for it with patience. |
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