| Now a mediator is not a mediator of one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. | Be strong and courageous. Do not be afraid or terrified of them, for the Lord, your God, is going forth with you. He will never leave you or abandon you. |
| Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. | Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. | I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. |
| The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| Be not deceived: evil communications corrupt good manners. | Do not let anyone lead you astray. “Bad company corrupts good morals.” |
| Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. | Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth? |
| And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | I do not say this because I have been in need, for I have learned to be content with whatever I have. |
| If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. | And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” |
| Excellent speech becometh not a fool: much less do lying lips a prince. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| Let not your heart be troubled: ye believe in God, believe also in me. | Do not let your hearts be troubled. You place your trust in God. Trust also in me. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| Even so faith, if it hath not works, is dead, being alone. | In the same way, faith by itself is dead if it does not have works. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Faith is the assurance of what we hope for and the conviction about things that cannot be seen. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| Watch therefore: for ye know not what hour your Lord doth come. | Therefore, keep watch, for you do not know the day when your Lord is coming. |
| Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. | Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. |
| He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
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