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Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
If an army encamps against me, My heart will not fear; If war arises against me, In spite of this I am confident.Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.
For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God.For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.
I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God.I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.
Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband.However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Each of us is to please his neighbor for his good, to his edification.Let each of us please his neighbor for his good, to build him up.
In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures.Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well.Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does.The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.”And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”
For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another.A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.
So husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
What is man that You think of him, And a son of man that You are concerned about him?What is man that you are mindful of him, and the son of man that you care for him?
No one is to seek his own advantage, but rather that of his neighbor.Let no one seek his own good, but the good of his neighbor.
One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind.One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.
Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness.Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works.
I am not asking You to take them out of the world, but to keep them away from the evil one.I do not ask that you take them out of the world, but that you keep them from the evil one.
Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he?Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?
For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf.For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
What then? Are we to sin because we are not under the Law but under grace? Far from it!What then? Are we to sin because we are not under law but under grace? By no means!
And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.”And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?

Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away.Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away.
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Bible verse of the day

I will rejoice and be jubilant in You;
I will sing praise to Your name, O Most High.

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Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.Next verse!With image

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