| I have told you this so that my joy may be in you and that your joy may be complete. | I have told you these things so that my joy may be in you and your joy may be complete. |
| And I will do whatever you ask in my name, so that the Father may be glorified in the Son. | Whatever you ask in my name I will do, so that the Father may be glorified in the Son. |
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| Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. |
| Put on the full armor of God, so that you can take your stand against the devil’s schemes. | Put on the armor of God so that you will be able to stand firm against the deceit of the devil. |
| The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. | The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. |
| Those who are in the realm of the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. | Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| So whether you eat or drink or whatever you do, do it all for the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| Those whom I love I rebuke and discipline. So be earnest and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
| So Peter was kept in prison, but the church was earnestly praying to God for him. | While Peter was thus imprisoned, the Church prayed fervently to God for him. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| May God bless us still, so that all the ends of the earth will fear him. | May God continue to bless us and be revered to the ends of the earth. |
| I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. | I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. |
| For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
