| But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. | But Jesus said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of heaven belongs.” |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
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| O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! | Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Speak out for those who cannot speak for themselves, and defend the rights of the destitute. |
| Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. | Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. |
| Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. | Blessed and holy are those who share in the first resurrection. The second death has no power over them. They will be priests of God and of Christ, and they will reign with him for a thousand years. |
| The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. | The righteous call out, and the Lord hears them; he rescues them from all their troubles. The Lord remains close to the brokenhearted, and he saves those whose spirit is crushed. |
| But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. | But from everlasting to everlasting the kindness of the Lord is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and diligently observe his commandments. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. | In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. |
| And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. | Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever.” |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. |
| And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. | Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. |
| Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. | He will never be swayed; the righteous man will be remembered forever. |
| And the times of this ignorance God winked at; but now commandeth all men every where to repent. | God has overlooked the times of human ignorance, but now he commands people everywhere to repent. |
| Be not deceived: evil communications corrupt good manners. | Do not let anyone lead you astray. “Bad company corrupts good morals.” |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| What shall we then say to these things? If God be for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot. | For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
