| Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.” | Jesus said, “I am with you for only a short time, and then I am going to the one who sent me.” |
| The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. |
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| I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. |
| Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” | “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | The end of all things is near. Therefore be alert and of sober mind so that you may pray. |
| Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. |
| Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. | Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots and some in horses, but we trust in the name of the Lord our God. |
| He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” | “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” |
| Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ | Whoever believes in me, as Scripture has said, rivers of living water will flow from within them. |
| Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? | Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? |
| You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah | You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. | Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. |
| In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. |
| The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. | The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. | Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. |
| He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. | You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. |
| And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. | And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. |
| For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. | Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. |
| And a harvest of righteousness is sown in peace by those who make peace. | Peacemakers who sow in peace reap a harvest of righteousness. |
