Bible Verses about 'Rather'
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| But he said, “Blessed rather are those who hear the word of God and keep it!” | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. | It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. |
| Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. |
| Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. |
| But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. | But he answered me, “My grace is sufficient for you, for power is made perfect in weakness.” Hence, I will boast most gladly of my weaknesses, in order that the power of Christ may dwell within me. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| Incline my heart to your testimonies, and not to selfish gain! | Dispose my heart to follow your statutes and to flee selfish gain. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. | Rather, grow in the grace and the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for all eternity. Amen. |
| Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
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