| O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. | O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Examine me, O God, and know my heart; test me and understand my thoughts. See if I follow an evil way, and guide me on the way to eternity. | Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting. |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments. |
| You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. | You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. |
| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | Know that wisdom is such to your soul; if you find it, you will find a future, and your hope will not be cut off. |
| Remember that you were once a slave in the land of Egypt. The Lord, your God, brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord, your God, has commanded you to observe the Sabbath day. | Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day. |
| Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. | Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator involves more than one party; but God is one. |
| I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. | I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth. |
| A word is not even on my tongue and you, O Lord, are completely aware of it. | Even before a word is on my tongue, O Lord, you know it completely. |
| I am the Lord, the God of all mankind. Is anything impossible for me to accomplish? | See, I am the Lord, the God of all flesh; is anything too hard for me? |
| Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. | Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. |
| I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. | I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. |
| Through him all things came into existence, and without him there was nothing. That which came to be. | All things came into being through him, and without him not one thing came into being. What has come into being. |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| You will show me the path to life; you will fill me with joy in your presence and everlasting delights at your right hand. | You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. |
| Brethren, I exhort you in the name of our Lord Jesus Christ to be in full agreement with one another and not permit any divisions to arise among you. Be perfectly united in mind and purpose. | Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? |
| Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | And now faith, hope, and love abide, these three; and the greatest of these is love. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
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