| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
| And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. | And take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| There is one body and one Spirit, as well as one hope to which you have been called by your vocation. | There is one body and one Spirit, even as you also were called in one hope of your calling. |
| You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. | Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you. You shall labor six days, and do all your work; but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. |
| No one should seek his own advantage in preference to that of his neighbor. | Let no one seek his own, but each one his neighbor’s good. |
| Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. | Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. | If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. |
| I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. | How I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house. |
| But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | “For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.” |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | Let’s not be weary in doing good, for we will reap in due season if we don’t give up. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
| If you know me, then you will know my Father also. From now on you do know him. You have seen him. | If you had known me, you would have known my Father also. From now on, you know him and have seen him. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? | Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Shall we sin because we are not under law but under grace? May it never be! |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. | Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
| All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. | All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers. |
| But for you who fear my name the sun of justice will arise with its healing rays. You will emerge leaping like calves released from the stall. | But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out and leap like calves of the stall. |
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