| But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. |
| No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. | For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace. | You are severed from Christ, you who would be justified by the law; you have fallen away from grace. |
| The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them. | And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. | For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. | Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. |
| There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. | Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. |
| Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. | Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. |
| He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. |
| Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| God created everything through him, and nothing was created except through him. | All things were made through him, and without him was not any thing made that was made. |
| And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. | And my God will supply every need of yours according to his riches in glory in Christ Jesus. |
| I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. | And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. |
| And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them. | I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. |
| For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. | For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. | But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| Remember, O Lord, your compassion and unfailing love, which you have shown from long ages past. Do not remember the rebellious sins of my youth. Remember me in the light of your unfailing love, for you are merciful, O Lord. | Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! |
| As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” | And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” |
| But I trust in your unfailing love. I will rejoice because you have rescued me. I will sing to the Lord because he is good to me. | But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me. |
| Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” | Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” |
| For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. |
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