| This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. | This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts. |
| This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. | This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. |
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| The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” | Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” |
| In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” |
| Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. |
| Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. | The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. |
| But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. | But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. |
| All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
| And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. |
| Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. | Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Bear one another's burdens, and so fulfill the law of Christ. |
| To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. | To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. |
| This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. | And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. |
| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” |
| But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. | And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” | But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” |
