| While Peter was kept in prison, the church prayed fervently to God for him. | So Peter was kept in prison, but the church was earnestly praying to God for him. |
| For what will it profit them to gain the whole world and forfeit their life? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| Your decrees are my heritage forever; they are the joy of my heart. | Your statutes are my heritage forever; they are the joy of my heart. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. | Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame. |
| The sum of your word is truth; and every one of your righteous ordinances endures forever. | All your words are true; all your righteous laws are eternal. |
| When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. | After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. |
| For we have become partners of Christ, if only we hold our first confidence firm to the end. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| You shall be holy to me; for I the Lord am holy, and I have separated you from the other peoples to be mine. | You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own. |
| He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. | Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. |
| Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. | But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. |
| Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
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Bible verse of the day
I will be glad and exult in you;I will sing praise to your name, O Most High.