| My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. |
| Do not be misled: “Bad company corrupts good character.” | Be not deceived: evil communications corrupt good manners. |
|
| And lead us not into temptation, but deliver us from the evil one. | And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
| I am not saying this because I am in need, for I have learned to be content whatever the circumstances. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” | And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. |
| Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. | Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. |
| Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. | Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. |
| Can a man walk on hot coals without his feet being scorched? | Can one go upon hot coals, and his feet not be burned? |
| Do not turn to the right or the left; keep your foot from evil. | Turn not to the right hand nor to the left: remove thy foot from evil. |
| Do not let your hearts be troubled. You believe in God; believe also in me. | Let not your heart be troubled: ye believe in God, believe also in me. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you. | Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for that we see not, then do we with patience wait for it. |
| Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” | And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
| So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. | Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. |
