| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus. | May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had. |
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| Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” | Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” |
| And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. | The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. |
| For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. | Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. |
| Do not envy the violent and do not choose any of their ways; for the perverse are an abomination to the Lord, but the upright are in his confidence. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| Who has performed and done this, calling the generations from the beginning? I, the Lord, am first, and will be with the last. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. | Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. |
| But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. | Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. |
| And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. | And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. |
| Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. | Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. |
| And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. | Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. |
| For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. | For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. |
| There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. | There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. |
| But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved—. | But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” | The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Sing to God, sing praises to his name; lift up a song to him who rides upon the clouds — his name is the Lord— be exultant before him. Father of orphans and protector of widows is God in his holy habitation. | Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him—his name is the Lord. A father to the fatherless, a defender of widows, is God in his holy dwelling. |
| He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. | “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. |
| Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
