| Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
| A wise man will heed commandments, but a babbling fool will come to grief. | The wise of heart will receive commandments, but a babbling fool will come to ruin. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. |
| I say to the Lord, “You are my Lord; I have no good apart from you.” | I say to the Lord, “You are my Lord; I have no good apart from you.” |
| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much vexation, and he who increases knowledge increases sorrow. |
| The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. | It is well with the man who deals generously and lends; who conducts his affairs with justice. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. | Many are the afflictions of the righteous, but the Lord delivers him out of them all. |
| The Lord is good, an unfailing refuge in a time of distress. He takes care of those who place their trust in him. | The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For as by a man came death, by a man has come also the resurrection of the dead. |
| The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. | The hope of the righteous brings joy, but the expectation of the wicked will perish. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| For from him and through him and for him are all things. To him be glory forever. Amen. | For from him and through him and to him are all things. To him be glory forever. Amen. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. |
| May the Lord guide your hearts to the love of God and the steadfastness of Christ. | May the Lord direct your hearts to the love of God and to the steadfastness of Christ. |
| And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. | And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. |
| This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. | By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. |
| Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. | Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. |
| Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. | Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. |
| Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. | Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. |
| Beloved, do not trust every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. | Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. |
| Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. |
| But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
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Bible verse of the day
Blessed be the God,and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens.