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Say (2/4)

What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.”
He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.”Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.”
So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be.
But as for you, teach what is consistent with sound doctrine.As for you, teach what is consistent with sound doctrine.
It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow.It is rash to pledge a sacred gift, or to make a vow and then have second thoughts.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted.
Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake.
But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King.
You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart.
You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him.
Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one.
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”From that day forward Jesus began to proclaim the message: “Repent, for the kingdom of heaven is close at hand.”
“The Lord is my portion,” says my soul, “therefore I will hope in him.”The Lord is my portion, I say to myself; therefore, I will place my hope in him.
Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.”Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.”
Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said.Seek good and not evil, so that you may live. Then the Lord, the God of hosts, will be with you as you claim he is.
Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”
Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”Jesus replied, “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.”
Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen.
Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.”Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.”
“All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up.“All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive.
Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.
Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.
Hear, my child, and accept my words, that the years of your life may be many.Listen, my son, and take my words to heart, and the years of your life will be multiplied.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it.

Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord.Return and tell Hezekiah, the leader of my people: Thus says the Lord, the God of David, your father: I have heard, I have seen your tears. I will heal you today, and the day after tomorrow you will go up to the temple of the Lord.
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The hope of the righteous ends in gladness,
but the expectation of the wicked comes to nothing.

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