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  • UThixo ke esimisele isiCaka sakhe wasithumela kuni kuqala, ukuze anenzele inceba niguquke kwinkohlakalo yenu.
  • Ndiza kwenza bubonwe ubungcwele begama lam elilodwa eniligqwalisileyo ezizweni. Izizwe ke ziya kuqonda ukuba ndinguNdikhoyo, itsho iNgangalala uNdikhoyo, xa zindibona ndingoyedwa ngento endinenzela yona.
  • Ndawo yokuqala ndazigqithisela kuni ezona ndawo ndazamkelayo, ezi zokuba uKrestu wafela izono zethu, ngokutsho kweziBhalo, nokuba wangcwatywa, nokuba wavuka ekufeni ngomhla wesithathu, ngokweziBhalo.
  • Ewe, uNyana lo uphuhlisa ubungangalala bukaThixo, ibe ke yena noThixo bangumceph' ucandiwe. Ihlabathi lixhaswe nguye ngamandla elizwi lakhe. Uthe ke akuba elwenzile uxolelo lwezono wahlala ewongeni kwaThixo kweliphezulu.
  • Weza uPetros kuYesu, wabuza esithi: “Nkosi, koda kube kangaphi na uwethu endona ndimxolela? Ngaba koba kasixhenxe na?” UYesu wathi kuye: “Hayi, akuyi kuba kasixhenxe, kuya kuba ngamashumi asixhenxe aphindwe kasixhenxe.”
  • Nina ningaboyihlo umtyholi, kwaye nithanda ukwenza intando yakhe. Yena wayesisibulala-mntu kwasekuqalekeni. Nenyaniso akayihoyanga, kuba akananyani. Usekhaya xa athetha ubuxoki, kuba yena ulixoki, usobuxoki kanye.
  • Ingakanani ke yona inkululeko esiyifumana ngegazi likaKrestu? Yena wazinikela kuThixo emsulwa, ngoMoya ongunaphakade, wazenza idini. Ligazi lakhe eliya kuzihlambulula ezethu izazela emisebenzini efileyo, lisenze sikulungele ukukhonza uThixo ophilayo.
  • Inkolo enyanisekileyo nengenachaphaza kuThixo uBawo yile: kukubonelela iinkedama nabahlolokazi abahluphekileyo, nokuphepha ukudyojwa lihlabathi.
  • Ngoku ke, nikhululwe nje esonweni, naba ngabakaThixo, ninaso isiqhamo esibubungcwele. Le nto ke ikhokelela ebomini obungunaphakade.
  • Njengokuba ke isono salawula ngokufa, ngokunjalo nobabalo lulawula ngokwenziwa kwethu amalungisa nguThixo. Lonu lusikhokelela ebomini obungonaphakade ngenxa kaYesu Krestu iNkosi yethu.
  • Wasihlangula egunyeni lobumnyama, waza wasifudusela ekulawulweni nguNyana wakhe oyintanda, lo sifumene kuye inkululeko nokuxolelwa kwezono.
  • Xa umntu egula, makabize amadoda amakhulu ebandla; wona aya kumthandazela, amthambise ngeoyile egameni leNkosi. Lo mthandazo uphuma elukholweni uya kumnyanga umntu ogulayo, iNkosi imbuyisele empilweni, zithi nezono azenzileyo zixolelwe.
  • Nguye owazenza idini ngenxa yethu, wasikhupha ekudeleni umthetho. Wasenza abantu bakhe abanyulu, abalangazelela ukwenza okulungileyo.
  • Niyityiwa yehlabathi nina. Ke ukuba ityiwa ithe yaphelelwa sisongo, yothiwani na ukubuyiselwa isongo sayo? Ayisenamsebenzi; kuphela kukuba ilahlwe phandle, inyathelwe ngabantu.
  • Xa isohlwayo setyala singàphunyezwa msinya abantu baqhubela phambili ukwenza ububi.
  • Ewe, ngokomthetho phantse yonke into ihlanjululwa ngegazi; ngaphandle kokuphalala kwegazi akukho ukuxolelwa kwezono.
  • Kodwa isono sika-Adam asinakulinganiswa nesisa sikaThixo. Kaloku naxa kwafa abantu abaninzi nje ngenxa yesono salowo mnye unguAdam, lona ubabalo lukaThixo esalufumana ngaloo mntu mnye unguKrestu, lwaphuphumela kubantu abaninzi ngakumbi.
  • Mna ndingumdiliya wenene; umlimi wawo nguBawo. Onke amasebe akum angavelisi siqhamo uyawasusa; onke avelisa isiqhamo uyawathena, ukuze avelise isiqhamo ngakumbi.
  • Ke zona izinto ezibangwa sisimo esidala zicace mhlophe; nazi: ukurheletya, ukungcola, nobuhenyu; unqulo-zithixo, nobugqwirha; ubutshaba, imbambano, ubukhwele, iphuku, ukubawa, amayelenqe, nezahlukano; umona, ubunxila, nokuthanda iziyolo, njalo-njalo. Nangoku ke ndiyanilumkisa, njengoko besenditshilo ngaphambili, ukuba abo benza izinto ezinjengezi, soze babuxhamle ubuncwane bokulawulwa nguThixo.
  • Wathi ke uNdikhoyo uThixo: “Umntu ngoku unjengathi, uyakwazi ukucalula okuhle kokubi. Kuya kuthini ke xa athe wakha, watya kumthi wobomi, aze aphile angaze afe?” UNdikhoyo uThixo wamgxothela ngaphandle komyezo umntu, wamenza umlimi womhlaba avele kuwo.
  • Uya kuthi ke akufika ababonise abantu beli hlabathi into esiyiyo isono sabo, into obuyiyo ubulungisa babo, nento okuyiyo ukugwetywa.
  • Wathatha nendebe, wabulela, wabanika, wathi: “Selani kuyo nonke; kuba ligazi lam eli elisisiqinisekiso somnqophiso, eliphalazelwa abaninzi, ukuze baxolelwe izono.”
  • Kucezeleni ukurheletya. Ezinye izono umntu anokuzenza aziwungcolisi umzimba, kodwa yena umrheletyi wona umzimba wakhe.
  • Masikhumbule ke kodwa ukuba umthetho awenzelwa bantu balungileyo. Umthetho wenzelwa izaphula-mthetho, nezikrelemnqa, abangcolileyo, nabonayo, abanganquliyo, nabakhohlakeleyo, abo babulala ooyise noonina, izigwinta, nabarheletyayo, abalalana befana ngobuni, abaqweqwedisi, amaxoki, nabafunga bexoka, naye nabani na owenza into echasene nemfundiso yokwenene. Loo mfundiso ke ifumaneka kwezi ndaba zimnandi ndazinikelwayo ukuba ndizivakalise – uncuthu lweendaba zikaThixo onobungangamsha omakadunyiswe.
  • Ke yena umqokeleli-rhafu wayemi qelele, engathandi nokuwaphakamisela ezulwini amehlo akhe. Wayemana eziphothula izandla, esithi: ‘Thixo, yiba netarhu kum, mna moni.’

Bâthetha ngaye bonke abashumayeli besithi wonke umntu ozinikelayo kuye uxolelwa izono zakhe ngamandla egama lakhe.
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